Short Summary
- Review class to date
- Participated in Movement Meditation, and covered several movements
- Check-in with participants to see how they're progressing with their goals
- Dreams are more vivid
- Elder says their memory of their dreams are more difficult to remember, and thinks it's associated with inconsistent sleep patterns - suggests making notes of dreams when possible
- "Dream Journals" should be kept and may reveal patterns over time, and possible predict events
- Reviews image of the shadow of Seti I
- dreams provide portal to the otherside
- The word for sleep is depicted as a person lying on a table, where the table has the feet of a lion; the more common form is "sedjr"

- From page 182 from "The Egyptian Book of the Dead" by E.A. Wallis Budge
- "I am the lotus pure coming forth from the god of light, the guardian of the nostril of Ra, the guardian of the nose of Hathor. I make my journey, I run after him who is Heru. I am the pure one coming forth from the field"
- "guardian of the nostril"
- Spirit that protects the nostril, and provides the opportunity for Ra to come forth and for our daily breathes
- "nose of Hathor" (viewed as neter of love)
- Provides the female balance, both the fury of the lion as well as love
- "I make my journey"
- About seeing the neter, and having a purpose
- "I run after him who is Heru"
- Heru is about rebirth, in the eating of foods and loving one another, as we rebirth self
- Opportunity to connect with ourselves, but also other people - there is something that we offer each other; do we have the clarity to see the divinity in each other
- "I am the pure one"
- field reference was a bit confusing - did it represents work?
- The Lotus
- There are several types of lotus, red, white, blue; white lotus indigieous to Kemet and is the most sacred
- Lotus opens during the day (although some have different schedules - blue opens midday)
- The botany of the lotus is that its roots are in mud, and these beautiful leaves come forth; symbolic of beauty coming up from mud
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